History

The name of the land of Minahasa has been changed several times: Batacina-Malesung-Minaesa and then finally the current name Minahasa, meaning "becoming one united". This name dates from the war against the Kingdom of Bolaang Mangondow.

In 670, North Sulawesi never developed any large empire. In North Sulawesi the leaders of the different tribes, who all spoke different languages, met by a stone known as Watu Pinawetengan. There they founded a community of independent states, who would form one unit and stay together and would fight any outside enemies if they were attacked.

 

The Origin of Minahasa People
It is unknown when the land of Minahasa was first occupied by humans, but the warugas (sarcophagi) in Sawangan provide evidence that the ancestors of the Minahasan people date from the stone age. The Minahasans believe that they are descendants of Toar and Lumimuut. 

 

Initially, the descendants of Toar-Lumimuut were divided into 3 groups: Makatelu-pitu (three times seven), Makaru-siuw (two times nine) and Pasiowan-Telu (nine times three). They multiplied quickly. But soon there were disputes among these people. Their leaders (Tona'as) then decided to meet and talk about this. They met in Awuan (north of the current Tonderukan hill). 

 

That meeting was called Pinawetengan u-nuwu (dividing of language) or Pinawetengan um-posan (dividing of ritual). At that meeting the descendants were divided into three groups named Tonsea, Tombulu, and Tontemboan corresponding to the groups mentioned above. At the place where this meeting took place a memorial stone called Watu Pinabetengan (Stone of Dividing) was then built. It is a favourite tourist destination.

The groups Tonsea, Tombulu, and Tontemboan then established their main territories which were Maiesu, Niaranan, and Tumaratas respectively. Soon several villages were established outside these territories. These new villages then became a ruling center of a group of villages called puak, later walak, comparable to the present-day district.

Subsequently a new group of people arrived in Pulisan peninsula. Due to numerous conflicts in this area, they then moved inland and established villages surrounding a large lake. These people were therefore called Tondano, Toudano or Toulour (meaning water people). This lake is now the Tondano lake.
In the following years, more groups came to Minahasa. There were:


people from the islands of Maju and Tidore who landed in Atep. These people were the ancestors of the subethnic Tonsawang. 


people from Tomori Bay. These were the ancestors of the subethnic Pasam-bangko (Ratahan dan Pasan) 


people from Bolaang Mangondow who were the ancestors of Ponosakan (Belang). 


people from the Bacan archipelago and Sangi, who then occupied Lembeh, Talisei Island, Manado Tua, Bunaken and Mantehage. These were the subethnic Bobentehu (Bajo). They landed in the place now called Sindulang. They then established a kingdom called Manado which ended in 1670 and became walak Manado. 


people from Toli-toli, who in the early 1700s landed first in Panimburan and then went to Bolaang-Mangondow 
and finally to the place where Malalayang is now located. These people were the ancestors of the subethnic Bantik. 
These are the nine subethnic groups in Minahasa (which explains the number 9 in Manguni Maka-9): Tonsea, Tombulu, Tontemboan, Tondano, Tonsawang, Pasan Ratahan, Ponosakan, Babontehu and Bantik.
The name Minahasa itself arose at the time the Minahasans fought against Bolaang Mangondow. Among the Minahasan heroes in these wars against Bolaang Mangondow are: Porong, Wenas, Dumanaw and Lengkong (in the war near Lilang village), Gerungan, Korengkeng, Walalangi (near Panasen, Tondano), Wungkar, Sayow, Lumi, and Worotikan (in the war along Amurang Bay).

Until the dominance of Dutch influence in the 17th and 18th century the Minahassans lived in warrior societies that practised headhunting.

 

The Dutch East India Company built a fortress in Manado in 1658. As with regions in eastern  Indonesia, Manado has undergone christianization by Dutch missionaries, including Riedel and Schwarz. The Javanese prince Diponegoro was exiled to Manado by the Dutch government in 1830. 

The English biologist Alfred Wallace visited Manado in 1859, and praised the town for its beauty. The city was heavily damaged by Allied bombing during World War II. In 1958, the headquarters of the rebel movement Permesta were moved to Manado. 

When Permesta confronted the central government with demands for political, economic and regional reform, Jakarta responded in Manado by bombing the city in February 1958, and then invading in June 1958.

 

Religion

At 97% of the population, the Minahasa Regency has one of highest proportions of Christianity in Indonesia. It has the highest density of church buildings in Indonesia, with approximately one church for every 100m road. 

This is due to a successful missionary campaign by European Christians in Northern Sulawesi.
In 1907, Firma P.W.M Trap, Leiden, Holland published a bible in the Tontemboan language, a language of Minahasa. It was edited by M. Adriani-Gunning and J. Regar.

Toar and Lumimuut (Myth Of Origin)

The mother was very handsome. Her name was Lumimuut and she was descended from the gods. Her beauty was fascinating and eternal youth her portion. And her son,  Named Toar, who had become a young man, left her to explore the world. 

 

At their farewell she presented him with a staff of equal length to hers. And she entreated him not to marry any of his relatives and therefore never to propose to a woman who was in possession of a staff of the same length. After many years and long journeys the son returned. 

 

He met a beautiful woman, whom he desired to marry. In her he did not recognize his mother who had indeed remained eternally young, while she did not assume that this full-grown man was her son. 

 

Before entering into marriage, mindful of the wish of his mother when he had left her, the son laid his staff alongside that of his bride for comparison. Because of intensive use during his travels, however, his staff had been greatly worn down and was no longer of the same length. So there was nothing to prevent the marriage of the ancestors of the Minahasa people.

 

 

Manado Tua Island